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5 August 2013 Journey of the Universe – An Epic Story of Cosmic, Earth, and Human Transformation, second half of the video prepared and narrated by Brian Thomas Swimme & Mary Evelyn Tucker

The accompanying resource material was prepared by Matthew Riley – Research Associate, Forum on Religion and Ecology at Yale.

This second half moved on from the mechanics of the creation and evolution of the cosmos to the emergence of life, culminating in the human species.

The section headings were  The Passion of Animals,  The Origin of the Human,  Becoming a Planetary Presence,  Rethinking Matter and Time, and concluding with Emerging Earth Community.

Some of the points discussed are as follows:

  • The link between culture and the survival of the human species.
  • Care and nurturing of the next generation of offspring being woven into the very fabric of life.
  • The invention of written language that enabled not only the passing on of genes, but also enduring knowledge, in the form of customs, languages, science, music and arts.

(Notes by John M)

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29 July 2013 Journey of the Universe – An Epic Story of Cosmic, Earth, and Human Transformation, first half of the video prepared and narrated by Brian Thomas Swimme & Mary Evelyn Tucker

The accompanying resource material was prepared by Matthew Riley – Research Associate, Forum on Religion and Ecology at Yale.

The Big Bang, which Swimme calls “the great flaring forth”, is dated as13.7 billion years ago.

In the earliest moment of the great flaring forth, all of the matter, energy, space, and time of the observable universe rushed out from a single, dense point. It was a moment of great heat, reaching trillions of degrees, in which boundless amounts of light and heat expanded quickly outwards.

The scientific Summary sections provided background information on the formation of elementary particles, and their eventual conversion into plasma and then atoms.

Other sections had the titles  Beginning of the Universe,  The Formation of Galaxies,  The Emanating Brilliance of Stars,  Our Solar System,  Life’s Emergence and  Living and Dying.

The whole scale of cosmic actions left us all in awe of the powerful gigantic actions, beyond our comprehension that have been going on for billions of years.  We have certainly been put in our places!

Some of the points discussed are as follows:

  • The exact balance achieved in the rate of expansion of the universe.   If it were slightly slower everything would have collapsed inward, and slightly faster would not have allowed particles to join together, but fortunately for us it is just right.
  • The realisation that every atom in all the cosmos, including those which make up our bodies, have existed from the big bang.
  • We are quite literally made of stardust!

(Notes by John M)

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Sermons

Music Month @ T.U.C. – 2 Samuel 1:17-27

A Service with the BB Learners’ Band.

As most of you know I’m a bit musically challenged.  I inherited this characteristic from my father.  My dad was the non musical one in a family that produced some quite good musicians.  But although my dad couldn’t keep a tune he loved listening to music – classical music.

Anyway, maybe once a year dad would take himself and a particularly favoured child or two off to a symphony orchestra concert at the Dunedin Town Hall.  It was a pretty special occasion.  We dressed in our best and stayed up much later than we were normally allowed.  One time we went to a Royal concert put on by the NZSO in the Town Hall and attended by the Queen and Prince Philip.  The Town Hall was very full.  We had seats way up in the Gods.  For the uninitiated that’s as far back from the stage as you can get.  So we were a very long way from the orchestra and a long way up.  We did however have quite a good view of the back of the Queen.

It was by my dad’s side that we were exposed to the mysteries of the orchestra.  It was pointed out to us where the strings sat, and the woodwind and the brass and perhaps best of all the percussion with its highly polished timpani drums.  We would listen as the musicians tuned their instruments.  We learned that the Leader of the Orchestra was the leader of the first violins and that when s/he entered the conductor was not far behind.  The air was full of anticipation and excitement at that point, the performance was about to begin.

We learned to watch the percussion section at the back of the orchestra.  Among the drums there might be a glockenspiel.  Sometimes there was even a gong.  As the volume of the music rose we would look to see whether this was the time that someone from the percussion section would stand up and come forward to be at the ready to strike the gong.  The triangle was another instrument we would watch.  The strings and the wind instruments keep everything going; they are the workhorses of the orchestra.  But there are times in music when a note is required from the gong or the triangle, no other instrument will do.  It’s true in life too, isn’t it?  Sometimes the voice that is hardly heard, at the right time says it the best of the lot, or it seems to sum up all that has been said before in a few succinct words.

A Couple of Words

Now I have just demonstrated that I’m not a musician.   I have talked more about the spectacle and drama of the orchestra, but the musical among you will want to set me straight – ‘Yes…  Yes… but it’s first and foremost about sound, about the music, not the spectacle.’ And you are right.  The orchestra (and the composers if they were still around) would agree with you.

Music affects us all.  But particularly for those who are musical, it is a direct route to the soul.  It speaks to our emotions.  The right piece of music has the power to cut through all that’s on top and to move the person who is sensitized to it to tears with its beauty or its pain or its truth.  The other day one of our musicians here told me ‘music is a mysterious energy.  It affects you emotionally and even physically and no one quite knows how.’

You can find a contemporary witness to the power of music at http://www.musingonmusic.com/

The following is a music blog by Keoni Lewis.  He writes:-

I attribute music with helping to ‘raise’ me in a cold world.… it drove me to be expressive and achieve a level of creativity I was unaware of….  Music has helped me discover who I am.  Assisted me through some of the darkest times in life.  Gave me insight to relationships.  Softened my approach to life in a time when I hardened myself to fight life.  Without music, I fear my mind, heart and soul wouldn’t have developed as it has, and I would be another cog in the vicious cycle of a violent upbringing.’

People have understood the power of music for 1000’s of years.  The word music comes from Greek.  It comes from the word Muse.  The muses were the Greek goddesses who inspired creativity.   So in Greek thought music was something inspired.  It was something that came from beyond us and was breathed into us.  It was a divine gift.  Certainly the musicians worked at their art and practiced, but there was a realisation that when music did its magic the results were more than the sum of what went into it.

Our Jewish and Christian heritage also regards music as a gift of God.  It is a gift that has always played an important part in our worship.  The Bible is full of songs and poetry.  At its centre there is a songbook with 150 songs- the book of Psalms.  There are songs in this book that are 3000 years old.  Some of them have notes about the tune that they were to be sung to, though the tunes themselves have long been lost.  …To the tune ‘A Silent Dove in the Distance’, to the tune ‘Don’t Destroy’, to the tune ‘Lily of the Promise’….

There are other songs too that are scattered throughout the Bible particularly in the Old Testament or Jewish scriptures.  The one that was read this morning (2 Samuel 1:17-27 ) is one of those.  It is a lament.  David’s response to the news of the death of his good friend Jonathan and Jonathan’s father, King Saul, is to pick up his harp and compose a song in their memory – a song that everyone can sing and so remember two of Israel’s heroes.  It is a song that is included in a song book called the Book of Jashar.  My bible translation has a note saying that this book may have been a collection of ancient war songs.  David calls the song, ‘The Song of the Bow’.  It is a beautiful, poignant song.

‘together in life, together in death,
they were faster than eagles
and stronger than lions’….
(Good News Bible)

The songs that are in the book of Psalms and those scattered throughout the Bible are about all sorts of things.  Some are laments, some put Israel’s history into song, some give instruction, some are prayers in desperation, some are hymns of praise to God, some glory in the beauty of the created world, some are royal prayers as a new king is enthroned, some are love songs, some are angry and keen on revenge and some are full of joy.  The whole of life is there – the beautiful and the ugly- and through music it is gathered up and brought before God and hallowed or at least brought into a place where it can be redeemed and changed.  Collectively these ancient songs teach us that nothing and no one is out of bounds.  We are all in the reach of God.

So that is music, a gift from God.  I want to say something briefly about the word ‘instrument’ since we have quite a few of them here this morning with the Boys’ Brigade Learners’ Band.

Instrument comes from a Latin word which means to set in order, to make ready, prepare, equip or instruct.  An instrument is something that equips us to do a task.  It is a tool or an implement.  And the tools that the band has with them today- well strictly speaking they should be called musical instruments to distinguish them from scientific and other instruments,

According to the dictionary musical instruments are devices for producing musical sounds by vibration, wind or percussion.  Musical instruments are pretty much like any other instrument- they are things that are used to perform a task and they are useful to the extent that they do what they are made to do.  Sometimes of course if there’s a botch up it’s not the fault of the instrument but its handler- it’s the handler that needs training and practice and the commitment to persevere.

I started this sermon with the picture of an orchestra.  It strikes me that an orchestra is a great image for the community of God’s people.  God has composed the music and God is our conductor.  We are there with our different instruments learning how to play the music God has given us, and learning how to play it together.  As we learn to do that in our worship and our living the whole will most definitely be more than the sum of the parts.  Together we will be swept up into God’s symphony and carried along in it.  The result will be something of beauty and mystery.

 

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1 July 2013 TED video ‘Asteroids’ presented by Jonathan Haidt

This presentation was prompted by the increasing bipartisan and hence no decision-making, of the US political establishment.  He likened 4 characteristics of US social/economic trends to an approaching earth-colliding asteroid.  Do we have to let things become so critical, so obvious that action is required before the politicians are prepared to act for the greater good?  Two crucial issues were identified as:

  • Global temperature rise – characterised by believers (Left) and non-believers (Right) with no common ground
  • US Debt – historically high debt levels have been brought down through a perceived common objective and concerted effort towards debt reduction.   At present increased welfare spending is projected to spiral out of control and require policy changes which are not even being discussed.

Haidt postulated that left unchecked, these 2 factors mean US is (we are) doomed.   The solutions to these two situations have been frustrated by the increasing polarisation of US politics.  Large scale cooperation is rare in nature –either blood related individuals (bees, ants) or humans as they circle around common values.  But these common values can also blind to other views/perspectives.  This is what is being experienced in the US and many other countries at present and why there is no agreement on the ‘asteroids’ heading our way or what to do about them.

The other two asteroids are:

  • Rising Inequality – characterised by an unwillingness to sacrifice for the common good (The Right is not concerned)
  • Rising non-marital births (ie single parent families?) – which contribute to rising inequality (The Left is not concerned)

On these two at least, Haidt argued, both sides could address their concerns if they were prepared to cede some political capital to the other side – by the Left acknowledging family values and the Right allowing wealth re-distribution.

 An interesting perspective on matters of international criticality and a reminder that standing firmly on one’s principles may result in a myopic blindness to wider truths.

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17 June 2013 Faith and Ethics of Today a podcast discussion with Robert Reich at Grace Cathedral, San Francisco

Reich is author of a book titled Supercapitalism (2008/9) in which “he argues that capitalism should be made to serve democracy – and not the other way around. ‘Supercapitalism’ – turbocharged, Web-based, able to find and make anything, anywhere – is working wonderfully well to create wealth. But democracy, charged with caring for all citizens, is failing under its influence.”- New Statesman.  This was an intriguing and concerning, well facilitated discussion with the Dean of Grace Cathedral.  Supercapitalism started to appear from the mid 70s.  Up to then there were few suppliers/manufacturers of goods and services, little really intense competition, (oligopolies) but democracy was doing well, with a small wealth gap in the US.  From the mid 70s, technology started to have a strong influence resulting in more choices, reduced real cost of goods, increased quality but less democracy and a widening wealth gap.  Washington changed from a bit seedy to glittering.  We have become consumers rather than citizens.  We need to practice ‘citizenship’ – to do it better!  In Reich’s view the only way to change the situation is to pass legislation and one of his first ‘acts’ would be to make donations for politics/electioneering made to a blind trust so there would be no opportunity for a ‘pay back’.  Spiritualism needs to be expressed as a society, in society values – not as individuals.

Would appear that the book is well worth a read!

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10 June 2103 Science and Religion A Terry Lecture presented by Keith Thompson – a podcast

Thompson used Jefferson and Darwin to explore the nature of ‘conflicts’ between science and religion.  The specific reactions are part of a broader reaction to change.  This is reflected in how we have come to know in the first place – by what we know personally or what we know from others. Knowledge and ideas now change very rapidly – more rapidly than mainstream ideas can keep up.  Reactions to new ideas/concepts can be

  • Development of a complex explanation to preserve the old explanation of the truth
  • Ignore it and see how the new idea develops ie whether reinforced or discredited
  • Run with it and see what new insights it brings

 

Jefferson was a creationist, how saw the natural world was complex and therefore must reflect the work of an intelligent creator, the forerunner to the present ‘intelligent design’.  After noting the contorted strata of the Blue Ridge Mountains compared with the ordered layers in the western plains, and the fact that fossils were found on the top of the mountains, he sought to explain these through logical explanations resulting his observation that the earth had been ‘created in time” ie not in some instant of time through the say-so of a creator.   This realisation provided the ground work for the later development of the concept of evolution (over time) by Darwin.

How do you react to new ideas that challenge previously held briefs?

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27 May 2013 Lust For Life – a film directed by Vincente Minnelli 1956

Vincent Van Gogh is the archetypical tortured artistic genius. His obsession with painting, combined with mental illness, propels him through an unhappy life full of failures and unrewarding relationships. He only manages to sell one painting in his lifetime. The one constant good in his life is his brother Theo, who is unwavering in his moral and financial support.

At 26 he was appointed as a missionary to a very poor mining area of Holland resulting from pleading to be given a chance after failing theology exams.  While there he realised that preaching at the desperately poor mining families was not making an impact as he couldn’t fully appreciate their dire circumstances.  He thus started to live as they were and trying to bring some material relief to people’s lives as possible – to model his life on Jesus.  When visited by church hierarchy, they were horrified by his living conditions and dismissed him for undermining the dignity of the priesthood.   Not a very enlightened reaction to the miners situation!

In his paintings, churches have no doors and no lights – a reflection of his experience that churches are lifeless and people can neither get in nor out.

The film continued to explore his other struggles with making a living and his fraught relationships with people – famous artists and the not-so-famous.

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13 & 20 May 2013 Mindwalk – a film directed by Bernt Amadeus Capra 1990

The majority of the movie is a conversation among three characters: a Norwegian scientist, Sonia Hoffman, “the only woman in my department, the first in Norway doing quantum field theory”; an American politician and former presidential candidate, Jack Edwards; and poet Thomas Harriman, a former political speechwriter, as they wander around Mont Saint-Michel, France. The setting therefore makes this a little different than just three talking heads.

The Discussion is wide ranging starting with Descartes mechanistic view of the world and people’s behaviour which suggests that everything can be broken down into their component parts.  Problems can be solved by addressing the issues of each part.  But the discussion revolves around the concept that everything at from a macro to sub-atomic particle level, is inextricably interconnected.  Fixing the bits only addressing the symptoms – not the underlying causes. However taking a holistic view is almost impossible in today’s partisan, take-no-prisoners, political environment where firm, visionary leadership with an eye on the wellbeing of future generations not just the present one, is seen as unacceptably autocratic.

However such political circumstances don’t change the truth of the underlying issues – you can’t do deals with nature as one of our members observed.  Scientists are not held accountable for their discoveries eg nuclear bomb, but lose control when discoveries are handed over to the paymasters.  How can we justify the aspiration for continual economic growth and increase in standards of living beyond that which the planet can sustain?

Not a very dynamic film with some heavy dialogue, but raised some fundamental issues which we are unwilling or unable to face up to.

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Travelling With a Rainbow – Luke 24:1-12

A few years back I did a course that meant that I had to travel to and from Palmerston North every four weeks or so.  There were four of us from Wellington doing the course (one lay person and three ministers) and we got into the practice of car-pooling.

It had been raining one day as we left Palmerston North and then the sun had broken through and we were treated to a magnificent rainbow.

We all admired it, and then we became absorbed in our conversations.  I was in the front with the layperson and I found out that she had a B.Sc.(Hons) in Zoology.  While working for the Wildlife Service she spent time working for her supervisor on a project trying to get some idea of the population and range of Whitaker’s skink.

I’m not sure whether you’ve heard of Whitaker’s skink, but you may have noticed that as you come into Pukerua Bay, the sign announcing the settlement has a lizard on it.

That lizard is a depiction of the Whitaker’s skink. Old skeletons of  Whitaker’s skink have been found elsewhere in the North Island, indicating that the lizard was at one time more widely distributed, but Pukerua Bay is the only place on the New Zealand mainland where they can still be found.  There are a couple of colonies of the skink on some of our reserve islands off the Coromandel Peninsula.

The skink is an elusive creature that likes humid conditions.  It forages in the early evening and it prefers temperatures around 15 – 20 degrees C.  It has been found in seabird burrows (you can imagine how slick they are), between the boulders of stable scree slopes and in leaf mould.

My travelling companion’s task was to set and check lizard traps.  She would identify any lizards caught in the trap and count them.  I asked her how she knew that that she wasn’t counting the same lizard over and over again.  Lizards squeeze through tight places and our New Zealand lizards are small creatures, so it wasn’t an option to use a ring or tag it.  I was told that when they caught a Whitaker’s skink they would clip a toe to identify it as one that has been counted.  Evidently it caused the skink no discomfort and it had the great advantage of not hampering its movement.

Whitaker’s skinks are on the vulnerable list of New Zealand fauna.  Even at Pukerua Bay they are rare.  In a survey in the 1990’s, similar to the one my colleague participated in, of just over 2600 lizards caught in the area only 78 were Whitaker’s skinks.

So the talk in the front of the car was all of conservation, and the talk in the back of the car…?  Well they were ministers, it was of pastoral matters.  They were seeking one another’s wisdom on pastoral issues, wrestling with how best to care for those who were under their care.  I don’t know more than that.  It wasn’t my conversation.

On a number of occasions I looked out the window and that rainbow was still with us.  Here we were caught up in two separate conversations – one about how best to respond in love to those around us, and the other about the efforts to save one of God’s smaller creatures from extinction – and, if you please, there was one very tenacious rainbow out the window.

It was as though God was sharing a joke with us.  It was as though we were in our own little ark travelling back home to our various areas of concern and ministry with the rainbow accompanying us.  At Shannon it was still with us.  It was still with us at Otaki and Waikanae.  It was still there at Paekakariki.  It was only when we were almost home, when we turned up the hill into Pukerua Bay that we lost it.  All the way from Palmerston North to Pukerua Bay… a rainbow.

You know wherever God’s people are wrestling with how best to care for creation and how best to care for others, there is hope and promise.  There’s a rainbow.  We are working for the Kingdom of God.  We are embodying in some way the hope and promise and challenge of that new order that Jesus spoke of, and that God affirmed through the resurrection.  Like the very first Christians we are engaged in the work of Easter, we are bearers of Easter hope.

You know, wherever God’s people are wrestling with how best to care for creation and how best to care for others, there is hope and promise.  There’s a rainbow.  We are working for the Kingdom of God.  We are embodying in some way the hope and promise and challenge of that new order that Jesus spoke of, and that God affirmed through the resurrection.  Like the very first Christians we are engaged in the work of Easter, we are bearers of Easter hope.

Clare Lind

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Faith Explorers Reviews

Why Weren’t We Told? Compiled and edited by Rex A. E. Hunt & John H. W. Smith:

Over a number of weeks (and more than we originally intended) the Faith Explorers group has delved into this publication, which has proven to be a very interesting collection of short essays, sayings and thought pieces.  Some will make you laugh, some cry, some cause to muse over and most will cause you to pause and think.  It’s not a book one reads from cover to cover, but stimulating to dip into read a few, pause for reflection, consider application and move onto something else.  Highly recommended.